It can be found, in synopsis, in the second half of the Ten Commandments. Moreover, he is Professor of Preaching and oversees the Doctor of Ministry program at The Master’s Seminary, where he also serves on its board. The sword of capital punishment is still in the hands of the civil government. We must not take the Lord’s name in vain. By this analogy, Paul is giving a clear picture to help us understand the axiom he gave regarding the law. They were in the heart, creating lust. Coming out of the Reformation, John Calvin articulated three specific uses of the law. These two points of view are contrasted in Romans 3:20-22. It is a fundamental principle in life that is commonly known by all people. However, there is another viewpoint equally as valid: Considered as a stage in the unfolding of God’s plan of salvation, the old law served as a manifest and testimony to the need for faith. The law may cause death through man's depravity, but sin is the poison that brings death. Antinomians believe they have a free license to live however they want to live. God has always made it evident in all creation (Romans 1:19-20). It is a basic principle that a married woman is bound by law to her husband while he is living. The Law of God is mentioned eight times in verses 1-6, six times in verses 7-13, six times in verses 14-25, and four times in the first four verses of chapter 8. It establishes the home, the work ethic, truthfulness and honesty, and more. Theirs are the patriarchs, and from them is traced the human ancestry of Christ who is God over all" (Romans 9:4-5). So, Paul begins chapter 7 with a legal axiom, “Or do you not know, brethren (for I am speaking to those who know the law), that the law has jurisdiction over a person as long as he lives?” (verse 1). Surprisingly though, the Law is the last thing many Christians want to address today. He begins with the legal axiom that if you are breathing, you are subject to the law. I can worship God under the most adverse circumstances. People became productive, prolific workers as a result of the Reformation because they preached the Law. For as the believer is under grace, and his will is for the way of holiness, he sincerely delights in the law of God, and in the holiness which it demands, according to his inward man; that new man in him, which after God is created in true holiness. Note that Paul is addressing the “brethren,” which is those who are saved. This is why during the Reformation there was the reestablishment of the Protestant work ethic. Paul makes the following points in his letter to the Romans... God’s seed promise to Abraham made it necessary for God to choose and ordain through whom the seed should come. One Passion Ministries, PO Box 601649, Dallas, TX 75360Email: contact@onepassionministries.org | 214-269-1819© OnePassion Ministries. In this chapter, and in the first four verses of chapter 8, the word “Law” (nomos) is used a total of 24 times. The Spirit of God causes me to use His name for His glory. For this study, we will cover Romans 7:1-6. This chapter has many knots that require being untied. (1-6) The use and excellence of the law. In Romans 5:20, he wrote that "the law came in to increase the trespass," and in verse 5 in this chapter: "our sinful passions, aroused by the law, were at work in our members." There are hyper-dispensationalists who think that the Law has no binding effect on us in New Testament times. In verse 2, Paul writes, “For the married woman is bound by law to her husband while he is living; but if her husband dies, she is released from the law concerning the husband.” The word “for” (gar) introduces an explanation of the previous verse. Christ not only sacrificed Himself upon the cross for us, He also obeyed the Law for us in our place. If you ever say the word “obedience,” people in these churches rise up against you, calling you a legalist. Every believer is now joined to Christ. We constantly updating with new transcripts as they are completed, thank you for your patience. In Romans 13:1, Paul says that God has established the government officials to be ministers of God for the common good of its citizens. Theirs are the patriarchs, and from them is traced the human ancestry of Christ who is God over all", "Their transgression means riches for the world... their rejection is reconciliation for the world... a partial hardening has happened to Israel until the fulness of the Gentiles has come in", "I was once alive apart from the law, but when the commandment came, sin sprang to life, and I died", "the law of the Spirit of life in Christ Jesus", "justified freely by his grace through the redemption that is in Christ Jesus", "the law of the Spirit of life in Christ Jesus has set you free from the law of sin and death". I want to add a footnote to this statement about divorce and remarriage. The word “principle” is also found in chapter seven, and is translated from the same Greek word for “Law” (nomos). Since the law of sin and death was operating from ancient times, so must there always have been law from God. In our believing powerfully and effectually, we are dead to the law, and have no more to do with it than the dead servant, who is freed from his master, has to do with his master's yoke. For Paul says, "Where there is no law, there is no sin imputed" (Romans 4:15, 5:13). But it is suffered, that Christians might constantly feel, and understand thoroughly, the wretched state from which Divine grace saves them; might be kept from trusting in themselves; and might ever hold all their consolation and hope, from the rich and free grace of God in Christ. He uses this phrase, “while we were in the flesh,” to address our pre-conversion days. The apostle Paul begins his argument with an axiom, which is a general principle, rule, or truism. In the New Testament, Paul makes his case that children are still to obey their parents in Ephesians 6:1-3 by quoting the Law issued in Exodus 20:12. The third use of the Law was to guide believers in Christian living. Matthew Henry’s Bible Commentary (concise), Matthew Henry Bible Commentary (complete), California - Do Not Sell My Personal Information. Even when you do not want to obey, the Spirit of God convicts you that you are not living in a manner pleasing to God. Thus: "In Isaac your seed shall be called" (Romans 9:7) and "Jacob have I loved" (Romans 9:13), and "God’s Son born of the seed of David" (Romans 1:3). By this intimate union, His power is now operative in our spiritual lives. So God’s law is never nullified by faith, rather it is upheld as a testimony to faith (Romans 3:31). Israel served this purpose: "Theirs is the adoption as sons, theirs the divine glory, the covenants, the receiving of the law, the temple worship, and the promises. No one was in a special category as a nice little kid who did not have any sinful passions. [⇑ See verse text ⇑] Paul has previously written in Romans about the connection between the law of Moses and human sinfulness. This strong language was the result of St. Paul's great advance in holiness, and the depth of his self-abasement and hatred of sin. That is how sinful our flesh was. We must have no other gods before God Almighty. It is rooted and grounded in the Ten Commandments. If you use His name flippantly, in vain, that means the name of God does not mean anything to you. His earnest desires to obey, increase as he grows in grace. It is no longer in effect. However through the Devil's deception, they disobeyed God’s law and thus sin entered into the world (Romans 5:12). Because we have received a new heart, we now want to follow the moral law of God. Believers must still tell the truth under the New Covenant (Matthew 5:37). The believer sees more of the beauty of holiness and the excellence of the law.

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