The promise is that Yahweh will guard the lives of those who love him. 1 I will exalt you, my God, the King. 21 My mouth will speak the praise of Yahweh. Seek, and you will find. The fall injured my arm and leg, both of which were buffered by clothing. I want to tell you how grateful I am for the wonderful article I have enjoyed it so much I am sharing it with my Sunday school class. Those who are attuned to God know about His glory and His mighty acts. “and satisfy the desire of every living thing” (v. 16b). If you read this Psalm through carefully, you will notice the great number of “alls” with which the latter part of the Psalm is studded; and this is appropriate, for God is … 3  (Grand Rapids: Kregel Publications, 2016), Tate, Marvin E., Word Biblical Commentary: Psalms 51-100 (Dallas: Word Books, 1990), Waltner, James H., Believers Church Bible Commentary: Psalms (Scottdale, Pennsylvania: Herald Press, 2006), Baker, Warren (ed. That is the theme of this, the last of David’s Psalms. Yahweh is patient. Scholars have raised questions about the Davidic authorship of some psalms attributed to him. I will declare your greatness. 19 He will fulfill the desire of those who fear him. For a human to comprehend the totality of Yahweh’s greatness would be like a toddler fully comprehending the complexity of a jet engine. Raham, when singular, means womb. I tried to get up, but was dazed by the fall. Let all flesh bless his holy name forever and ever. He gives help to the helpless as well as giving hope to the hopeless. The word hesed has a rich variety of meanings––kindness, lovingkindness, mercy, goodness, faithfulness, or love. Israel’s every setback was for the purpose of their eventual redemption. They surely will be fulfilled. Psalm 145 is a psalm in which David specifically gives five distinct characteristics of God, and they all begin with the letter "G.". The adjective rasa means wicked or guilty. In the very first six verses, David emphasizes God's greatness. It also applies to people who are in any sort of distress:  Illness, injury, the loss of a loved one, the loss of a job, financial setback, divorce, humiliation, etc., etc. “All your works  (Hebrew:  ma‘aseh) will give thanks to you, Yahweh” (v. 10a). The psalmist is saying that one generation’s praise will inform the next generation of Yahweh’s works. That experience gave me a greater appreciation for Good Samaritans. The psalmist is a poet, and thus words with poetic facility. That is still true. 16 You open your hand, Truth (emet) is that which is real, dependable, stable––that which a person can count on. He also will hear their cry, and will save them. “His tender mercies (Hebrew:  raham) are over all his works” (Hebrew:  ma‘aseh) (v. 9). Most people read them instead of studying them. I will always *praise you. The psalmist began by saying that he would exalt and praise Yahweh (v. 1). "The Lord upholds all those who fall and lifts up all who are bowed down." The Holy Spirit condescends to use even the more artificial methods of the poet, to secure attention, and impress the heart. The United States became the world’s leading superpower after World War II, but China now threatens to take the reins. This is the last psalm to be ascribed to David. That is, in part, because fear of or reverence for Yahweh makes a person receptive to Godly wisdom (Proverbs 1:7; 9:10). He comforts those who are weary. slow to anger, and of great loving kindness. The psalmist says that Yahweh possesses those same virtues––in great quantity. Let all flesh bless (Hebrew:  barak) his holy name forever and ever” (v. 21). The Hebrew title for this psalm is t e hillim (Praises). Jesus wouldn't allow anyone to call Him good. The word “glory” (kabod) is used in the Bible to speak of various wonderful things––but especially God’s glory––an aura associated with God’s appearance that reveals God’s majesty to humans. Saul became their first king (1 Samuel 10-11). But Paul continues to say that we are “justified freely by his grace through the redemption that is in Christ Jesus” (Romans 3:24). (Psalm 145:7-10) God is good not just sometimes but all the times. Psalm 145 is a psalm of praise written by David that consists of 21 verses. to all who call on him in truth. This is one of the alphabetical psalms, composed with much art, and, doubtless, so arranged that the memory might be aided. “The eyes of all wait (Hebrew:  sabar) for you” (v. 15a). Today, electricians use “a slow fuse” to describe a fuse engineered to survive a quick power surge without breaking the circuit. But here the psalmist emphasizes Yahweh’s kindness, mercy, and graciousness “in all his works.”  For more about Yahweh’s works, see the comments on verse 5 above. 1b). Study Psalm 145 using Charles H. Spurgeon’s Treasury of David to better understand Scripture with full outline and verse meaning. Each of these meanings indicate a kindly and positive attitude toward the beloved. Margie's Southern Kitchen from the USA on July 29, 2018: Loved your 5 G's in the Psalms! “Men will speak of the might of your awesome acts. When Samuel asked Yahweh for guidance, Yahweh replied, “Listen to the voice of the people in all that they tell you; for they have not rejected you, but they have rejected me, that I should not be king over them” (1 Samuel 8:7). But the psalmist takes it to another level, inviting all flesh to bless (barak) Yahweh’s name forever and ever. While hekal could refer to the tabernacle (which did exist during David’s lifetime), the usual Hebrew word for the tabernacle was miskan. The connection of this word with the womb gives us a picture of a mother’s tender affection for her child––her willingness to show mercy when her husband might not be so inclined––her willingness to help her errant child back to the right path. Knock, and it will be opened for you. The psalmist says that the saints (hasid) will proclaim “the glory of Yahweh’s kingdom” (malkut). "The Lord is good to all, he has compassion on all he has made." “They will speak of the glory (Hebrew:  kabod) of your kingdom, (Hebrew: malkut). "Your kingdom is an everlasting kingdom, and your dominion endures through all generations." This is the point. I will extol thee, my God, O king; and I will bless thy name for ever and ever. The expanse (sky) shows his handiwork” Psalm 19:1). Margaret Minnicks has been an online writer for many years. The word geburah means strength, power, might, and mighty deeds. "Jesus answered him, "Why do you call me good? “slow (Hebrew:  ‘arek) to anger” (Hebrew:  ‘ap) (v. 8b). In Latin, it is known as "Exaltabo te Deus meus rex". and Kahane, Ahuvia, The Oxford English-Hebrew Dictionary (Oxford University Press, 1998), Fohrer, Georg, Hebrew & Aramaic Dictionary of the Old Testament (SCM Press, 2012), Freedman, David Noel (ed. Commentary on Psalm 145:1-9 (Read Psalm 145:1-9) Those who, under troubles and temptations, abound in fervent prayer, shall in due season abound in grateful praise, which is the true language of holy joy. If either of those people had helped me get to my feet, it would have meant a great deal. “Yahweh is near to all those who call on him” (v. 18a). Two common phrases come to mind that might provide a clue. Sabah is another one. The psalmist also says that Yahweh is sedaqah––a word that means righteous, blameless, and just. Both Old and New Testaments give numerous examples of God imposing severe, sometimes lethal, punishment for sins (Deuteronomy 11:17; 29:24-28; Nehemiah 13:18; Acts 17:30-32; Revelation 14:6-11). “Yahweh is righteous in all his ways” (v. 17a). The saints will also proclaim Yahweh’s “power” (geburah). 15 The eyes of all wait for you. Yahweh’s wondrous works include the creation:  The heavens and the earth (Genesis 1:1)––light (1:3)––day and night (1:4-5)––the sky (1:6-8)––the waters and the dry land (1:9-10)––grass, herbs, and fruit trees (1:11-13)––the great lights in the sky that rule the day and the night (1:14-19)––swarms of living creatures (1:20-25)––and humans, created in God’s image (1:26-27). Hebrew poetry follows different forms (parallelism, dirges, acrostics, etc. Of the glorious majesty (Hebrew:  kabod hod) of your honor (Hebrew:  hadar), of your wondrous works (Hebrew: ma‘aseh), I will meditate” (v. 5). And God is still doing it. That will result in obeying Yahweh and observing his commandments (Deuteronomy 6:13; 28:58). Turn to Yahweh, your God; We often use the phrase “words and deeds” to mean the totality of a person’s life. Your dominion endures throughout all generations” (v. 13a). The NRSV uses praise to translate halal in this verse. The psalms often ascribe kingship to Yahweh (Psalms 5:2; 24:7, 9; 29:10; 44:4; 47:2; 68:24; 74:12; 84:3; 93:1-2; 95:3; 96:10; 97:1; 99:1-4), as do the prophets (Isaiah 6:5; 33:22; 43:15; 44:6; Jeremiah 8:19; 10:7, 10; 46:18; 48:15; 51:57; Ezekiel 20:33; Zechariah 14:9, 16-17; Malachi 1:14).


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