Jesus went through a corn field on a footpath with grain on either side.— ὁδὸν ποιεῖν is a puzzling phrase. Forgiveness, mercy, and compassion are at the heart of true religion. 23 And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn. Were the Pharisees satisfied with his answer? It refers to a story, 1 Samuel 21:1, where Ahimelech is said to have been the high priest. BibliographyBullinger, Ethelbert William. "The 1599 Geneva Study Bible". "John Wesley's Explanatory Notes on the Whole Bible". All were called to share in this creative leisure of God. Yet note, 1. Choose the speed the daily prayer fades between stages. BibliographySchaff, Philip. Copyright © 2020, Bible Study Tools. 1832. "Commentary on Mark 2:23". As they went . It was in the latter end of the priesthood of Ahimelech, and probably Abiathar assisted his father in the execution of the office, and so suddenly succeeded, that Mark calls it the time of his priesthood. 23  And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn. No man also seweth a piece of new cloth on an old garment: that filled it up taketh away from the old, and the rent is made worse. This is a simplified translation of the original Greek word. The:), could not have made a way by plucking the heads of the grain. Work was not meant to enslave and oppress, but to foster growth in freedom. Argument is drawn from the authority which Christ, the Institutor of the sabbath, has over it. This was regarded as harvesting, which might not be done on the Sabbath. Mark 2:23. Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him? Compare Luke 6:1-11. 1879-90. Broadman Press 1932,33. All rights reserved. Parker, Contemporary Pulpit, vol. BibliographyGill, John. 1983-1999. Expository Notes with Practical Observations on the New Testament. A recognised custom to this present clay, not only for travellers, but for their horses. He went through the corn-fields — This passage we had Matthew 12:1-8, where it was largely explained. both say or imply that the plucking was in order to eating by hungry men. In their concern to make the Sabbath law applicable to the general population, the Pharisees imposed impossible requirements on the poor. Salem Media Group. When you pray you are not alone. 1887. This latter reading perhaps fits more easily with the development of the narrative to date, and indeed with its further unfolding. was acquainted with and observed this distinction, then the meaning will be: the disciples began to make a path by pulling up the stalks ( τίλλοντες τοὺς στάχυας), or perhaps by trampling under foot the stalks after first plucking off the ears. All positive laws must yield to man's necessities. In the simple economy of the day it confronted the idea of accumulation as a hedge against an uncertain future, of competitiveness and of social inequality. For ὁδὸν ποιεῖν in the LXX does undoubtedly mean ‘to make one’s journey,’ representing the Heb. Default. In classic Greek it means to make a road = viam sternere, ὁδὸν ποιεῖσθαι meaning to make way = iter facere. https:https://www.studylight.org/commentaries/wen/mark-2.html. It illustrated God’s response to the hunger of the Israelites during their wanderings in the Sinai Peninsula, when they were fed with Manna. Finding the new version too difficult to understand? "Commentary on Mark 2:23". I. It would therefore seem to have been inconsistent for him suddenly to make the claim to be. Quotes available under the Creative Commons Attribution-ShareAlike License. Necessity freed him from fault and blame in eating the consecrated bread, which none but the priests might lawfully eat. It was, of course, a violation to thresh wheat on the sabbath; but the charge that Jesus' disciples' plucking a few ears of wheat, shelling them in their hands, and eating a bite as they passed along - the charge that made such actions threshing wheat on the sabbath was absolutely ridiculous. Works of mercy and necessity for preserving our lives, and for the better fitting us for sabbath-services, are certainly lawful for the sabbath-day. And again He entered Capernaum after some days, and it was heard that He was in the house.Immediately many gathered together, so that there was no longer room to receive them, not even near the door.And He preached the word to them. BibliographyBenson, Joseph. In light of this we understand well Jesus’ claim: The original purpose and focus of Sabbath had been utterly lost in the plethora of rules and regulations. "Commentary on Mark 2:23". B.C. The sabbath is a sign of God’s covenant with his people. Joseph Benson's Commentary of the Old and New Testaments, Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. 23. This page was last modified on September 15, 2017, at 6:27 AM. See note on Matthew 12:1. Mt. in Lk., and the simple verb with διὰ after it in Mt. Marcus, Mark, 248. Compare App-92. The model of Sabbath acquired further refinement in the Book of Leviticus. [⇑ See verse text ⇑] Sabbath" or Shabbat is from the Hebrew root word shin-beit-tav meaning "to cease, end, or rest." College Press, Joplin, MO. He used the gift of his imagination and the insight of his prayer to bring light from the past. We'll send you an email with steps on how to reset your password. Began to make their way, plucking off the ears. This change of focus was not a claim that the disciples’ actions were motivated by hunger. Bibliography"Commentary on Mark 2:23". https:https://www.studylight.org/commentaries/bcc/mark-2.html. See notes on Matthew 12:1-8. We are to be ‘the Good News in the present tense’. (1-4) Jesus teaches and is interrupted. Choose the size of the text for your daily prayer. 1. Matthew and Luke use διά , through, as Mark does, but not παρά . The sabbath was made for man — And therefore must give way to man’s necessity. In the days of Abiathar the high-priest —, The Son of man is Lord also of the sabbath, ὁδὸν ποιούμενοι τίλλειν τοὺς στάχυας, ἐπὶ Ἀβιάθαρ τοῦ ἀρχιερ. knows nothing of this hunger, and that the eating of the ears came into the tradition through the allusion to David eating the shewbread. And it happened that He was passing through the grainfields on the Sabbath, and His disciples began to make their way along while picking the heads of grain. עָשָׂה דֶּרֶךְ, in Judges 17:8 (examples are also quoted in the lexx. Mark 2:23. Observe here, 1. This phrase, therefore, only means, In the time of Abiathar, who was afterward high- priest. 24 The Pharisees said to him, But it is the servile labour on the sabbath, in gathering the ears of corn, which the Pharisees scruple. (h) Literally, on the Sabbaths, that is, on the holy days. But the stress Mk. Whence observe, How zealous hypocrites are for the lesser things of the law, whilst they neglect the greater, and are superstitiously addicted to outward ceremonies, placing all holiness in the observation of them, neglecting moral duties.

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