viii., p. 120. It was to this focus that Jesus’ call to conversion was largely directed. Fritzsche’s rendering, ‘cœperunt viam exprimere spicas evellendo,’ which he explains, ‘to mark the way by plucking ears, and strewing them in it,’ is still worse. Renewal 1960. For in cases of necessity a ceremonial precept must give way to a moral duty. This does not mean that the disciples broke a way for themselves through the standing corn by plucking the ears, for in that event they would have been compelled to break down the stalks. But these Pharisees’ preoccupation with Sabbath regulations was happening against the widespread experience of the hunger of so many of the small landholders, peasant farmers and day-labourers of Galilee. Copyright StatementThe Robertson's Word Pictures of the New Testament. https:https://www.studylight.org/commentaries/ice/mark-2.html. The Pharisees do not accuse the disciples of damaging property, or of making a path on the Sabbath; it is the plucking (to which Lk. II. Faced with the nature of the land that the poor were farming and with their own dire need, it was impossible for them to find enough even to survive without contravening the details of Sabbath observance. It is the fourth of the Ten Commandments and God commonly condemned the Israelites when they refuse to honor the Sabbath (Ezekiel 20:13, 16, 21). Sabbath was at the service of “life to the full”. Mark 2:23. https:https://www.studylight.org/commentaries/sbc/mark-2.html. Mark 2:23-28 – Jesus Discusses the Sabbath 23 One Sabbath Jesus was walking through some crops. The classical sense of ὁδὸν ποιεῖν must evidently not be pressed: it here ὁδὸν ποιεῖσθαι. through, &c. ὁδὸν ποιεῖν τίλ. Active. Information based on Strong's Exhaustive Concordance[1]. It was not any theft which the disciples were charged with; for to take in our necessity so much of our neighbour's goods as we may reasonably suppose that, if he were present, and knew our circumstances, he would give us, is no theft. First published online in 1996 at The Restoration Movement Pages. Jesus had not set out deliberately to antagonise the varied interest groups. https:https://www.studylight.org/commentaries/acc/mark-2.html. "Commentary on Mark 2:23". "The 1599 Geneva Study Bible". Christ shows that in … How our Saviour defends the action of his disciples in gathering the ears of corn in their necessity, by the practice and example of David. References: Mark 2:23.—G. The Jubilee Year – the Sabbath of Sabbaths - may never in fact have been observed in practice. Abilene Christian University Press, Abilene, Texas, USA. 4, M. 137) says that not a sprig or leaf might be cut, nor any kind of fruit gathered. Began to make their way, plucking off the ears. (1-4) Jesus teaches and is interrupted. See Deuteronomy 23:25. that he went through the corn fields on the sabbath day, and his disciples began, as they went, to pluck the ears of corn, and to rub them, and get the grain out of them, and eat them; See Gill on Matthew 12:1. And he said to them, "Have you never read what David did when he and his companions were hungry and in need of food? And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn. Have you never read what David did when he was in need, how he entered the house of Abiathar the high priest, equally be read [as is done here] as a comment added by Mark himself for the enlightenment of his readers. The word "corn," in the Bible, refers only to grain of that kind, and never to "maize" or "Indian corn.". The Son of man is Lord also of the sabbath; Greek Testament Critical Exegetical Commentary, Matthew Poole's English Annotations on the Holy Bible, Cambridge Greek Testament for Schools and Colleges, Schaff's Popular Commentary on the New Testament. Indeed, the claim could be a profound statement of the faith of Mark. People were burned at the stake. Active. BibliographyTorrey, R. A. rightly retains the rendering of the A. V. And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn. The:), could not have made a way by plucking the heads of the grain. Jesus comes fearlessly and immediately to the defence of his hungry disciples. Copyright StatementThese files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. "The Adam Clarke Commentary". This was regarded as harvesting, which might not be done on the Sabbath. What does this verse really mean? The requirement to desist from work and instead to rest was made possibly even more firmly than in the Exodus text. Use this table to get a word-for-word translation of the original Greek Scripture. "Commentary on Mark 2:23". Without these all the rest is heartless and an empty performance. https:https://www.studylight.org/commentaries/gsb/mark-2.html. This phrase, therefore, only means, In the time of Abiathar, who was afterward high- priest. Probably not. Ver. Used by permission of Broadman Press (Southern Baptist Sunday School Board). "Commentary on Mark 2:23". of The Pharisees said to him, "Look, why are they doing what is not lawful on the sabbath?" 22  And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles. And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles. What concerns the Pharisees instead is the fact that they are traveling and gleaning on the sabbath. His simple living of the Kingdom message had drawn their criticism and opposition: Their destructive concentration on peripheral issues eventually led Jesus to challenge directly the constricting narrowness of their vision. 1. The custom of Sabbath observance had a wonderful history. https:https://www.studylight.org/commentaries/jtc/mark-2.html. The law as a formal common element may be broken, yet its spirit may be honoured. Lit., went along beside, along the stretches of standing grain. https:https://www.studylight.org/commentaries/bcc/mark-2.html. "Commentary on Mark 2:23". And it happened that He was passing through the grainfields on the Sabbath, and His disciples began to make their way along while picking the heads of grain. agrees with Mk. God may, and sometimes doth, suffer his dearest children to fall in streights, to taste of want, for the trial of their faith, and dependence upon his power and providence. © 2017 QuotesCosmos ● Home ● About ● Privacy ● Terms ● Principles ● Sitemap ● Contact. was acquainted with and observed this distinction, then the meaning will be: the disciples began to make a path by pulling up the stalks ( τίλλοντες τοὺς στάχυας), or perhaps by trampling under foot the stalks after first plucking off the ears. The Son of man is Lord also of the sabbath; that is, he has authority and power, both as God and as Mediator, to institute and appoint a sabbath, to alter and change the sabbath, to dispense with the breach of it upon a just and great occasion; and consequently, acts of mercy, which tend to fit us for works of piety, not only may, but ought to be done upon the sabbath-day: which was the proposition which our Saviour undertook to prove.

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